The School for Religious Studies and Spiritual Practice
The School for Religious Studies and Spiritual Practice provides access
to the wisdom teachings of religious traditions from around the world and
the spiritual practices that lead to a direct experience of the sacred within
each tradition. This includes not only the well-known western traditions
of Judaism, Christianity, and Islam, and eastern traditions of Hinduism,
Buddhism, and Taoism, but also indigenous traditions (i.e. shamanism, Native
American religions, and African religions), esoteric traditions (i.e. Sufism,
Kabbalah), ancient religions (i.e. Egyptian, Greek, Celtic, Mesoamerican),
and contemporary religions/spiritual systems (i.e. Wicca, Gurdjieff, New
Age). It also includes new and unusual forms of religion and spirituality
that are emerging within popular culture, such as the rave scene, Burning
Man, movies like Star Wars and The Matrix, 'the zone' in sports, 12-step
groups, techno mysticism, eco-spirituality, and UFO groups, to name just
a few. Our approach is inclusive, acknowledging that there are many legitimate
paths to the sacred worthy of study and practice but, at the same time,
leaving the center empty of any exclusive truth claim or dogma.
Classes are taught by lineage-holders from within each tradition or by scholarly
experts with firsthand experience, and always include both an informed discursive
component and a strong experiential component. For example, classes in Zen
Buddhism are taught by a Zen practitioner, and include background history
and cultural context (from India to China to Japan to the US), classic Buddhist
and Zen teachings (the Four Noble Truths, satori, koans, etc.), and, most
importantly, zazen sitting meditation practice.
Both components are necessary for a full understanding because it is impossible
to really understand Zen without doing meditation practice, and it is impossible
to integrate one's meditation experience without the authentic teachings.
This balance between discursive teachi ng and hands-on practice is one of
the central features of the School for Religious Studies and Spiritual Practice,
distinguishing it on the one hand from the mainstream academic approach,
which has no practice component and leaves one on the outside of a tradition
with no direct experience, and on the other hand from the New Age workshop-style
approach, which tends to lack rigor and accuracy in its informational component.
Another central aspect of our approach is to integrate class material into
our daily lives, so that spirituality is not abstract and unattainable but,
rather, something concrete and practical that serves us in the mundane details
of the real world we actually live in. In this regard, we also seek to create
a sense of spiritual community that will support each of us on our path.
Individual work is obviously important, but it is equally important to be
able to draw strength and understanding from our fellow travelers, knowing
we are not alone in facing the challenges along the way. This is just as
true for our teachers as it is for our students and, accordingly, teachers
also share the personal aspects of their knowledge and practice in order
to demonstrate and model the complexities and nuances of following a spiritual
path in today's world.